Objective Probabilities
Proceedings of the Tenth International Joint Conference on Artificial Intelligence. Reasoning. Pages 902-903.
© 1987 International Joint Conferences on Artificial Intelligence
Abstract
The common distinction between probabilities that can be based on frequencies known to hold in a sequence of repeatable events, and probabilities that concern umque events, and that therefore must be based on subjective opinion, is argued to be misguided. All events are in some relevant sense "unique", and, more importantly, all events can in a relevant sense be placed in classes of similar events. A formal calculus is described for accomplishing this in relatively simple but useful cases.
- Kyburg, H. "The Reference Class," Philosophy of Science 50 (1983) 374-397.
- Reichenbach, H. Theoi'J of Probability, University of California Press, Berke y and Los Angeles, 1949.
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ABSTRACT
The common distinction between probabilities that can be based on frequencies known to hold in a sequence of repeatable events, and probabilities that concern umque events, and that therefore must be based on subjective opinion, is argued to be misguided. All events are in some relevant sense "unique", and, more importantly, all events can in a relevant sense be placed in classes of similar events. A formal calculus is described for accomplishing this in relatively simple but useful cases.*
A. Statistics and Unique Events
Almost everyone will agree that when our background in statistical knowledge is extensive enough, and when the case with which we are concerne<ITs a "repeatable" event, then objective probabilities are appropriate, and these are the probabilities that should enter into the computation of expectation and into our decision theory. A great many people will also agree that there is another whole class of cases, in which we are concerned with ur\1ue events, in which we lack statistical know e ge, and for which we must turn to subjective probability or one of its surrogates. I propose here to argue against this distinction. Of course it is easy enou~h to argue this way in a purely philosophical vem: every event must be unique-- it has its own spatio temporallocus; and every event must belong to some class of events about which, in principle, we could have statistical knowledge. But this is not my point. My point is that from a down-to-earth practical point of view, from the point of view that seeks to compute probabilities and expectations for making decisions, the distinction between 'repeatable' and 'unique' events is not only untenable, but seriously misleading.
B. Kinds of Cases
Let us consider some examples of these alleged distinctions. Consider the toss of a coin. There is a classical 'repeatable' event: not only can we toss a coin over and over again; coins have been tossed over and over again, and in the experience of each
* This work has been supported in part by the Signals Warfare Center.
OBJECTIVE PROBABILITIES
Henry E. Kyburg
Philosophy and Computer Science University of Rochester
of us there is a large data-base of results of coin tosses (or an impressionistic resume of such a data-base). And we have physical grounds (i.e., grounds stemming from the laws of physics for thinking that coins land heads about half the time. And so we can regard that toss of that coin as a member of a class of tosses, of which we have reason to believe that half yield heads. (Alternatively, we might regard that toss as a kind of trial that has a propensity of a half to yield heads.
Now of course a particular toss, at a particular time and place, cannot be repeated. We all know that. But the event can be repeated 'in all relevant respects'. We don't have to make the toss at the same time or the same place; we don't have to use the same coin; we don't have to use the same kind of coin; we don't have to flip it in any particular way.
Consider another kind of case. I want the probability that my friend Sam will be at home tonight after supper. I know that on some week ni~hts he goes to the movies. This is unlike the com in that I can specify some of the factors that lead him to go out or to stay home. Thus I might know that he likes westerns -- so if there is a good western in town, he will be more likely to be at the movies. On the other hand, I might know that he is very conscientious about studying for his chemistry examinations-- so if there were to be a chemistry examination tomorrow, Sam would be most likely to be at home. It is hard to specify a "repeatable" event. In short this seems like a perfect case for subjective probability. But ifl know Sam well, I will have some basis for knowing how often, in general, he goes out on week-nights. My knowledge is neither so precise nor secure as my knowledge of the coin, but surely it is not non existent.
But we must beware of allowing the variety of bur knowledge about Sam to serve as an excuse for guessing wildly. Analogously, if we were to have detailed and microscopic data concerning the coin toss, we could perhaps predict with a better than 50% success rate. This possibility should not be allowed to undermine our sensible tendency to assign a probability of a half to the occurrence of heads on the specified toss when we lack that microscopic data.
Finally, there are some circumstances under which my probability concerning Sam's being at home is just as exact as my probability concernin~ the flip of a coin. For example, I may know that he decided whether or not to go to the movies by flipping an ordinary coin. Suppose in addition that I know that he went out if and only if the coin landed heads. Then the probability that Sam went to the movies is 0.5. This brings out an important point that I shall enshrine as an axiom:
A1 lf8 and Tare known to have the same truthvalue, then they have the same probability.
This axiom does not require that 8 and T be equivalent in any strong sense; all that is required is that we know that they have the same truth value.
This axiom already undermines the argument for subjectivity based on uniqueness. It is asked, "How can you find an objective probability for the event of a New York nuclear power plant suffering a meltdown, when there is no class of instances to generalize from: there is only one New York nuclear power plant, its design is unique, etc." The answer is that we need not be concerned about the frequency of failure in plants of such and such design, but rather can transform that sentence into one having the same truth value, to which our statistical knowledge is applicable. (The plant will fail if and only if gate valve # 1 fails or gate valve #2 fails ... )
Here is another example. I hold in my hand a newly minted coin. I will toss it once, and then melt it down. What is the probability that this coin will yield heads when tossed'?' The relative frequency among tosses of this coin is 0 or 1-- we have no statistical knowledge of the behavior of this coin. But we know that the toss of this coin I am about to perform will yield heads iff the next toss of a coin yields heads -- and for tosses of coins in general we have lots of statistical evidence.
C. A Simple System
Here is a very simple example of how objective probability can be applied to "unique" events. It is essentially due to Reichenbach (1949).
LetR = {rJ, ... n} be a finite set of potential reference classes; letP={Pz, ... ,P2} be a finite set of properties (including such properties as being a member of a particular class), and let! ={iz , ... ,i2} be a set of distinct individuals. We can define a language on this basis in the usual way.
Add to this language enough mathematics to do statistics, and define an item o{fossible statistical knowled(ie to be a sentence oft e syntactical form "%(rj,P8) , which we read: the proportion of objects in the reference class rj that have the property P8 is x. Proportions satisfy the classical probability calculus.
Let a body of knowledge K be a set of sentences. We impose few restrictions on K. We want it to be consistent in the sense that there should be no sentence 8 inK for which ..., 8 is also inK. We want some logical truths inK. We want the items of possible statistical knowledge to be consistent statements concerning the relations of the possible reference classes and properties. Finally, we want the (finite number oO sentences of the form "Pz(iy)" together with "0 = 0" and "0 = 1" to generate a partition of all the sentences of the language under the relation of being known to have the same truth value.
These constraints are embodied in the following axioms:
A2.1 R is closed under intersection
A2.2 lfi andj are distinct, ri and rjare in R, then ri = rj is not provable.
- A2.3 Ir 1-ri C ri then "riC rj" E K .
- A3.1 Pis closed under conjunction and atomic negation.
- A3.2 lfi andj are distinct, Pi and Pj are in P, then 'tJx(Pi(x) ~Pfx)) is not provable.
- A3.3 If I- 'tJx(Pi(x) ~Pj(x)) then "Vx(Pi(x) ~ PfxJ)" E K.
- A4 lf"ix E ry'' E K and "ix E rw" E K, the "'ix E ry n rw" E K.
- A5.1 lf"'8z ~ 82" E K, then "'82 ~ 8z" E K. A5.2 lf"8z ~.82" E K, and "82 ~ 83'' E K then "'81 ~83"E K.
A5.3 "'81 ~ 8z" E K.
- A6 For every non-mathematical** sentence 8 in L, there exists a Pkand exactly one ix such that "'8 ~ Py(i;r)" E .
A 7 There exists a model of the sentences inK, with "o/o(X,Y)" construed as "'the proportion ofX's that are Y's".
We can now define the probability of a sentence 8 relative to a body of knowledge K to be xjust in case 8 is known inK to be equivalent to a sentence ofthe form "Pii;r.J" --this is just to say that the biconditional "8 ~Pz(iJF' is inK-- and for some reference class rw to which iy IS known to belong, "'o/o( rw.P zJ = x" is inK, and, finally if rw· is another reference class to which iy is known to belong, and "'%( rw·.P zJ < > x" is inK, then it is known that rw is included in rw·· Formally,
- D1 Prob(8,K) = x iff there are Pz, iy, and rw such that
(1) "'8~Pz(il)"isinK.
(2) "'i E rw" ~ K .
(3) "'o/o(rw.PzJ = x" E K
(4) l{"iy E rw·" E K, and "'o/o(rw·.PzJ < > x" E K, then "'rw C rw·" E K.
Thus rw is the smallest reference class about which we have statistical information to which i is known to belong. This is essentially Reichenbacb's idea, except for the addition of axiom Al.
We can generate the probability more clearly by putting the fourth condition as a constraint on a table. Let the first column of the table contain a list of all the reference classes rw to which iy is known to belong. Let the second column contain the value of x( rw) from the corresponding item of statistical knowledge:
**A non-mathematical statement is one whose truth value depends only on empirical facts.
"%(rw.Pz) = x(rw)." Work down the table, deleting every row that fails condition (4) (Rule: if x(rw) < > x(rw·), delete both rows unless "rw C rw·" is inK. There may be several rows left, but they will all mention the same value of x. There may be no rows left.
D. Limitations
This approach deals perfectly reasonably with tosses of coms and the like. It also does what we want for Sam, in the case in which he decides whether or not to go to the movies by tossing a coin. But it has serious drawbacks. It fails to provide for the case in which we get the probability of Sam going to the movies from a limited statistical basis. It ~P.ves us no probability at all when we know of i:r that 1t belongs to two reference classes, and our knowledge about those reFerence classes doesn't agree, and we don't know that either reference class is included in the other.
The remedy is simple and obvious, but it entails considerable complication. We allow items of possible statistical knowledge to embody approximate knowledge. Let us write:
"%(rw.Pz) E {XJ,X2f' to mean that the proportion of objects in the reference class rw having the property Pz is in the closed interval { x 1 .x2J.
Suddenly we have statistical knokwledge about every property and every reference class: at the very least we will know that the proportion lies in {0,1]. And now what do we mean by < >? These changes work: Say that two intervals "differ" if neither is included m the other, and rewrite (4) to say that if rw and rw· differ, then rw is known to be included in rw'·
- (4') I{"i 1 _E rw·" is inK and "%(rw·.Pz) E [x1'.X2'l" is inK, and[x]',x2'1 differs from{XJ.X21 then "rw C rw·" is inK.
And.l finally, we must include another clause to single out tor us the most informative interval that is not ruled out by conflict with another interval:
- lfrw' has not been eliminated as a possible reference class by the earlier conditions, then the interval corresponding to rw is a subinterval of the interval corresponding to rw'·
This new definition of probability is still limited-- it turns out that we would like two other relations, in addition to the subset relation, to excuse "difference". (One is a subsam~le relation dual to the subreference class relation. T e other is a cross-product relation that ·accounts for Conditionalization in the presence of background knowledge.) And we would like to be able to consider equivalence to statements concerning several different individuals (Kyburg, 1985). But it is already quite powerful, and it has some rather interesting properties:
- All probabilities are objective, in the sense that each prooability is based on empirical knowledge about frequenc1es or chances in the world.
- ~yery statement in the language has a probab1 1ty; there is no distinction between statements
- concerning "repeatable" events and statements concerning "unique" events.
- No a priori probabilities are r~quired; all probabilities can be based on experience. (But how they can be so based is another story.)
E. Conclusion
Probabilistic knowledge may be regarded as all of a ~ieee. There is no need to distinguish between 'statistical" probabilities that have objective warrant in the world and "subjective" probabilities that merely reflect our subjective feelings. When we apply our knowledge of statistical facts to individual cases, it is the probabiiTty of a unique event that is at issue. When we offer a "subjective" probability for a unique event, it is, if it has any epistemological justification at all, based on some (possible approximate) statistical knowledge. The difference between the two cases lies in the fact that in the former case it is easy to specify the reference class-- it may even be built into the problem through the use of the indefinite articles "a" and "an"-- and in the latter case, it may be quite difficult to put your finger on the reference class. But this is a difference of degree, and not of kind. The procedures suggested here (and in Kyburg 1985) can render both kinds computable within quite rich languages.
References;
Kyburg, H. "The Reference Class," Philosophy of Science 50 (1983) 374-397.
Reichenbach, H. Theoi'J of Probability, University of California Press, Berke y and Los Angeles, 1949.
@inproceedings{ijcai1987p187,
title = {Objective Probabilities},
author = {Jr., Henry E. Kyburg},
booktitle = {Proceedings of the Tenth International Joint Conference on
Artificial Intelligence, {IJCAI-87}},
publisher = {International Joint Conferences on Artificial Intelligence},
editor = {John McDermott},
pages = {902--903},
year = {1987},
note = {Reasoning},
url = {https://ijcai.org/proceedings/1987/187},
}
TY - CPAPER TI - Objective Probabilities AU - Jr., Henry E. Kyburg T2 - Proceedings of the Tenth International Joint Conference on Artificial Intelligence, IJCAI-87 PB - International Joint Conferences on Artificial Intelligence PY - 1987 SP - 902 EP - 903 UR - https://ijcai.org/proceedings/1987/187 ER -Copied
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